Womens Rights in Islam

Womens Rights in IslamThesis Statement Womens justs in Islam is kind of still seen to be much more than change state fit in to the leger yet keep atomic pile under sharia justice since the enhancement of Islam. debutSince the beginning of time to todays fiat, the epitome of the debatable proveions found ab tabu the stance, position, and the role of a woman have been greatly indicated and reflected by culture, tradition, religion, feminism and misogyny. However, there is a high level of controversy when it comes to the stretch forth of women in Islam that ar basically ca intentiond from the some misrepresentations and misinterpretations with distortions collectible to having such a lack of take ining of the rule book and the teachings of Islam stating women in the Moslem societies being riotous or low and living under oppression and subjugation. This paper allow discuss and center on on Womens Rights in the Islamic dobriny of a function in regards to it bei ng much more change state according to the al-Quran but yet oppress under the Sharia lawfulness and to suitably simplify an easy understanding to the allocated perplexity are women in Moslem societies really subjugated or are these misconceptions falsely fabricated from prepossess sources? To do this, it allow begin with a brief discussion on the rights and status of Women in Islam according to the Quran and Prophetic traditions right from its enhancement by dint of to the Muslim world today with additional cultivation concerning its main ravishment of Womens rights, followed by discussions and reasons on the many misconception of Womens rights in Islam and distinguish the differences between the Quran and the Sharia law, and finally, this report will dig into several Muslim countries that will identify the existence and sustainability of Womens rights deep down some Muslim countries and distinguish any differences. Overall this paper will support and share that Wom ens rights in Islam is rather still seen to be much more liberated according to the Quran yet subjugated under Sharia Law since the enhancement of Islam.The womans question base on Quranic teachings depends very much on how we or the respective(prenominal) understands and interprets the Quranic text. The Quran itself states in 2228 (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Afkhami (1995) simplifies this quote from the Quran indicating that in regards to their respective responsibilities, merits, and virtues women and men are equal and Islam does non admit for either of them anything but good treatment and fairness. The roles of a mother within Islam possess such important status over a forefather according also to verses from the Quran but especially within the hadith which comes to show how valuable a woman is. According to Baveja (1985), in earlier Arab traditions, woman exercised great influence over the family an d the tribes due to having such a supreme authority with opinions that counted as a great deal within inter-tribal warfare. Though however, due to contradictory evidence available before the climax of Islam, women were treated worse off as men were give precedence over women, oppression was widespread, and women were degraded and considered shameful. place (1940), El-Solh, Mabro (1994) and Beyer (2001) supports this position with examples such as the killing of daughters all agreeing to the situation that having a boy was much greater to the Arabs as they believed that females were considered as an embarrassment and regarded as a disgrace because they could not fight in wars and they were al focusings captured by the enemy hence the utilization of burying the daughters a die hard was practiced as a simplest way bulge come forth to kill the daughters. To some period, women were also kept as slaves women were not devoted any share in inheritance and prostitution was rampant. Kurzman (1998), Sonbol (2005), Beyer (2001) and Quran itselfs points out the abolishment of such practices mentioned above due to the establishment and rise of Islam regarding women to be more valuable and treasurable and to not be mistreated or shamed. Anwar and Abdullah (2000) indicate that despite the equality addicted towards women since the beginning of Islam, nearly abuse or mistreatment of women today is mainly due to cultural / traditional factors that are incorrectly followed by many Muslim families within the middle-eastern countries which will be explained and looked into get on in the last paragraph. Furthermore it is appropriate to also include the differences of Moslem law especially the Sharia Law applied in antithetical Muslim societies across the world which is believed to have also caused such violation to womens rights in Islam as a whole due to worldly-minded societal norms and interpretations that has become one of the fundamental features to cause the l ack of womens freedom and outright abuse Middle East Quarterly (1997). heretofore though the role of women and men do differ in ground of responsibilities, virtues and merits, nevertheless, under the Muslim law womens rights are empowered and protected, and is certainly no different to rights of men in accordance to the Quran which indeed supports Womens rights in Islam is rather still seen to be much more liberated according to the Quran since the enhancement of Islam.Ordinarily, the histories of women in general focus on western women and see their history as a way of life as models, against which the histories and lives of other women in the past and present are compared, Sonbol (2005) pg. 3-4. However, according to Kurzman (1998), Hirata (2005) and Abdul-Ghafur (2005), women in the west and their method of gaining rights has taken a persistent while to overcome which includes their first biggest achievement in winning the right to vote that took place in the post industrial revolution era. withal nevertheless, Bajeva (1985), Engineer (1992) Muslim Womens League (2003) and few other sources cite that women in Islam were given their rights 1400 years ago these include rights pertained to inheritance, marriage, divorce, custody of children, property, evidence, rewards and punishments these rights given to the women in Islam were only recently enjoyed by the west. To examine common misconceptions and mistruths in regards to womens rights in Islam, its important to observe the Quran as well as the Islamic teachings and authentic sources in order to understand the truth behind womens rights in Islam. According to Bajeva (1985), rights given to women forthwith from the Quran were curtailed and if not, trampled on by Islamic jurists who formulated the Sharia law. Engineer (1992) supports this position by giving one of a few examples such as venturing out of home alone the Quran places no restrictions on the movement of women nor did it require them to com pletely hide their faces while moving out of the house. But yet, leading jurists interpretations on relevant verses and traditions of the Prophet required women not to move out their house move out in an emergency and tied(p) then to have their faces covered. El-Solh and Mabro (1994) expresses that the jurist has placed such restriction to women in the condition of their situation which paints a exonerate picture of how rights given by the Quran are taken absent by the jurists in shot of their situation and yet these sharia rules are enforced even when the context has changed. Furthermore, Afkhami (1994) and Kurzman (1998) points out the many sharia formulations are based on the forgiving race factor as well as such traditions and therefore many rules reflect cultural prejudice of the Persians and the Arabs rather than the just and liberal expected value from the greatness of the Quran. Therefore, based on the information provided above, its appropriate to contend and suppo rt that despite discovering that certain hadiths and the formulation of the sharia has been the reasons of taking rights away from women due to their own interpretation based on human factors and traditions Womens rights in Islam is rather still seen to be much more liberated according to the Quran yet subjugated under Sharia Law since the enhancement of Islam.In the Muslim lodge or in fact the world, there are probably half a billion women who live in vastly different societies, lands, climates, cultures, economies and polities, Karaman (2010). Afkhami (1995) further suggests that contemporary Islamists regimes are most coherently recognized, and differentiated from other regimes by the positions that they allocate to women within the society as well as in the family. However Engineer (1992) and El Solh, Mabro (1994) points out information regarding Muslim fundamentalisms giving women negotiable solutions for domestic issues except rights for women and their position in society. Adding on, the Islam resurgence epitomized by movements as varied as the Islamic Republic in Iran, Jamaat-i Islami in Pakistan and Ikhwan al-Muslimin in Egypt , just a few to name, maintain to single out womens relation to society according to the Islamic order. Bajeva (1995) and Papas (2009), supports this position by giving examples of different Muslim women in different countries that portray the religious fiat being often manifested alongside as discursive text and naked violence that depends on its legality on traditions that adopts based assumptions and capitalizes social structure and customs with an ethic code of womanhood suitable to Islam. These include men gaining control to an extent that include the power of life and crucial death to women within these Muslim societies. For example, men carry out honour killing (stoning, beating with gyves til death, acid attacks) against women within their own family, due to disobedience, dishonour or pretend sexual transgression w hich were practiced in countries such as Pakistan, Afghanistan, Egypt, Jordan, Saudi Arabia and India just to name a few. Papas (2009) however suggest that women in jokester are known to be more liberated in the Muslim world through secularisation as the notion of Islamic reformation did not work. It is for this reason it is most unfortunate that in the so called Islamic states, women are seen only in their medieval image, not in the revolutionist Islamic image portrayed in the Quran. They are placed in purdah and relegated to a secondary role within the four walls of the house. Islamic jurists in these countries give more importance to certain doubtful traditions than to the clear statements of the Quran to see women in their own image Kurzman (1998), Engineer (1992) and Anwar, Abdullah (2000). El-Sohl and Mabro (1994) discuss orgasmes that have begun to surface in a number of Muslim countries that count to set the issue of gender relations and the concomitant rights of women within the domain of human rights by combining social and political levels which affects womens status in society. Yet however, the concept of human rights as laid down in the 1948 Universal declaration Of Human Rights is not easy to chord with interpretations of the Sharia which emphasises the hierarchical aspects of the Islamic social order, in which the free males Muslim possesses the most rights. Furthermore, given such rulings by male interpreters intent on maintaining the patriarchal system with women in a subordinate role, modernist Muslim feminists and human rights activists are arguing that this is not the real voice of Islam. Thus, despite discovering the use of sharia law that Muslim women are living under in certain strict Muslim societies it is because of this, women are being oppressed and subjugated in these countries. Therefore it is important to understand and differentiate what the Quran says and the approach of the Sharia law however it is appropriate to suppo rt and contend that Womens rights in Islam is rather still seen to be much more liberated according to the Quran yet subjugated under Sharia Law since the enhancement of Islam.ConclusionIn summary, the Quran has emphasized many rights given to Muslim women, yet due to Islamic jurists who have formulated the Sharia Law is the cause that has led alot of women to be mistreated, oppressed and subjugated due to cultural and traditional factors that formulate such law. Yes they have gone through phases of allowing some freedoms, yet, they have not been successful for the reason that modernisation is rigorously forbidden according to Islamic teachings. This report has examined the role of women and their status according to the Quran and Prophetic traditions, it has also discussed misconceptions based on womens rights in Islam and distinguished the differences of what the Quran states on the rights of women and what the Sharia Law says about the rights of women, and, it has explored conf used Muslim societies or countries with women who live under the Sharia Law. Nevertheless, this paper has discussed and considered information for an understanding that appropriately supports and contends as well as responds to the issue based on Womens rights in Islam.ReferencesAbdul-Ghafur S, 2005, Living Islam Out Loud American Muslim Women Speak, Boston Wilsted and Taylor Publishing ServicesAfkhami M, 1995, Faith and Freedom Womens Human Rights in the Muslim World, New York Syracuse University PressAnwar Z, Abdullah R, (2000), Islam, generative Health and Womens Rights, Kuala Lampur Sisters in Islam (SIS FORUM MALAYSIA)Bajeva R.M, 1985, Women in Islam, New York orgasm Books, Inc.Beyer L, 2001, The Women of Islam, online, viewed from 4th -6th of April 2014 http//content.time.com/time/world/article/0,8599,185647,00.htmlEl-Solh C.F, Mabro J, 1994, Muslim Womens Choices phantasmal Belief and Social Reality, Oxford Berg Publishers.Engineer A. A, 1992, The Rights of Women in Isl am, London C. 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